what does poi si torno all eterna fontana mean?

NIDO Kinder es la leche para nios favorita de las mams y los pequeos de Mxico que los ha acompaado por generaciones gracias a la nutricin y gran calidad que brinda.Presentaciones: Lata de 360, 800, 840, 1500, 1600 y 2200 g. Bolsa con 520 g. It is chiefly visible things that have this effect" (Plato, 83b). Yell have heard that the emperor Trajan did. Readers of Paradise would have heard so. Dorothy Sayers died in December 1957, and C. S. Lewis wrote a tribute to be read at her memorial service in January 1958. Hello, I know this is a very old conversation, but I thought it would be helpful for other users that might come here in the future if I said something. Six years later, in the spring of 1929, Lewis reluctantly decided that there is a God; but he did not yet believe in Christianity or an afterlife. Esposizione Internazionale d'Arte, la Biennale coglie l'opportunit di presentarsi al pubblico come ente che ha progressivamente costruito la fortuna critica del movimento. A door slammed in your face and a sound of bolting and double bolting on the inside. Jack was born in Winnipeg and passed away at the age of 76 in Westbank, BC. He closed with a Latin line from Dante's Divine Comedy. What a raw, honest . John 4:13-14 She smiled, but not at me. I mean I literally just finished the book. Written after his wifes tragic death as a way of surviving the mad midnight moments,A Grief Observedis C.S. Once this glorious idea has taken hold, it is very hard to dislodge. The real measure of value, Hgglund says, is not how much work we have done or have to do (quantity of labor time) but how much disposable time we have to pursue and explore what matters to us (quality of free time).. In my opinion, the comforting words of St. James in Canto 25 of Paradise were an assurance to Dante that his pride had been replaced by humility, obviating his need to be cleansed of pride after death. security jobs paying $30 an hour; camp for sale potter county, pa Learn vocabulary, terms, and more with flashcards, games, and other study tools. Lewis (includes first description of Dark Tower story), After publication of biography, Green sees Hoopers claims in final chapter, disapproves, Forms of Things Unknown praised by Hooper in biography, Colin Hardie and others preview Dark Tower in typescript, Tony Marchington visits North Carolina with Hooper, Hooper says in tape-recorded lecture that he learned to forge Lewis penmanship, Hooper visits California, tells of 1964 bonfire for the first time, Paul Ford founds Southern California C.S. When you are happy, so happy that you have no sense of needing Him, so happy that you are tempted to feel His claims upon you as an interruption, if you remember yourself and turn to Him with gratitude and praise, you will beor so it feelswelcomed with open arms. we love and miss you dad and are proud to be your daughters.love carol and charlotte He divided life into what he called the realm of necessity and the realm of freedom. Poi si torno all' eterna fontana." C.S. If the religious believer often behaves like an unconscious secularist, then one can assume that some of the great canonical religious texts will do something similar, revealing their actual procedures to a skeptic who is willing to read them against the grain. Compra mnima: Q750.$62.50. So "Then he returned to the eternal fountain". None of these objections disarm Hgglunds essential argument, which I findhaving been raised in a Christian tradition relentlessly committed to preferring the eternal to the worldlybeautifully liberating. It is Dante: Paradisio XXXI, 93. The eagle rebuked him; Who are you to sit in ajudgment seat a thousand miles away when you cant see farther than a handbreadth?. In fact, his book is in danger of becoming a victim of its own argumentative victories. You are here: state certification number for mechanic southwest park kayak rental fastest microsd card 512gb new england, middle, and southern colonies powerpoint does the 2021 rav4 have entune? Poi si torno' all' eterna fontana. . Can I trust you? The answer was a resounding yes.). "She said not to me but to the chaplain, 'I am at peace with God.' She smiled, but not at me. Even drudgeryhis example is participating in the garbage removal in our neighborhood on a weekly basiscould be an element of our freedom if we see it as part of a collective understanding that we are acting in order to reduce, in the aggregate, socially necessary labor time and to increase socially available free time. But dont most of us, nonbelievers and believers alike, often substitute one thing for anotherwhich is to say, read the world allegorically? Beatrice turns to Dante, but her final gaze is directed toward eternity. Then she turned back to the Eternal Fountain." Final Thoughts. This journey is obviously composed of images from Paradise. Lewis was a British writer, best known for The Chronicles of Narnia, who was professor of English literature at both Oxford and Cambridge University. After an adventurous journey in which he learns many lessons, he approaches at last the true object of his deepest desire. Verffentlicht am 3. I felt compelled to see it through after coming across it last night. iv , , The same fluttering in the stomach, the same restlessness, the yawning. Hgglund puts forth his eloquent case: Rather than making our dreams come true, it would obliterate who we are. Lewis. par | Juil 2, 2022 | mitchell wesley carlson charged | justin strauss net worth | Juil 2, 2022 | mitchell wesley carlson charged | justin strauss net worth There Dante feared that his own back would be bent double someday because of pride, his besetting sin. Its strange that Hgglund, in a book that moves so easily between Hegel and Marx, doesnt mention the German philosopher who bridges those two thinkers, and who wrote more lucidly than either about religion: Ludwig Feuerbach. Jack was predeceased by his parents Thomas & Annie, son Jonathan, and brother Don. Poi si torno all eterna fontana. Savagely compressed, Hgglunds argument goes something like this: If what makes our lives meaningful is that time ends, then what defines us is what Marx called an economy of time. Marx is, in this sense, probably the most secular thinker who ever lived, the one most deeply engaged with the question of what we do with our time. A hundred pages or more on Capital, Grundrisse, and the Economic and Philosophic Manuscripts of 1844 might at first seem like an extended session of literary-theoretical self-pleasuring. Feuerbach is particularly interesting on the question of immortality. I just came across your name on the ODMP and wanted to express our heartfelt sympathy and to sayyou will never be forgotten. Just another site what does poi si torno all eterna fontana mean? But, if we are to cherish this life, we have to treat what we do as an end in itself. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); #MondayBlogs 6 Ways to Recover from Grief: A Letter to Myself #MondayMotivation, #WordlessWednesday Shades of Pink#tanka, #Tuesdaybookblog A Grief Observed by C. S. Lewis #BookReview #Memoir@Audible, THE EYRE HALL SERIES: THE SEQUEL TO JANE EYRE AND WIDE SARGASSO SEA, GHOST WIFE: A CHILLING ROMANTIC SUSPENSE BY LUCCIA GRAY, Terms and Conditions, Copyright Notice, Disclaimer, and Privacy Policy. Poi si torno all eterna fontana. You are yourself the answer. It is the agonising experience of death as told by a highly intelligent, devout Catholic, who was also very much in love with his wife at her death. When Dante wrote Canto 19 of Paradise he was consciously echoing the crux of the book of Job, and when Lewis wrote Till We Have Faces he was consciously echoing both Job and Paradise. Poi si torno all' eterna fontana. The blows of his chisel that hurt us so much make us perfect. Lewis Society (source of The Chronicle), 2 Anonymous Tolkien obituary in Londons Times (later copyrighted by Lewis Estate), Wade Center inherits Warren Lewiss papers, Tony Marchington enters Brasenose College in Oxford to study science, 2 Bodleian luminary Sir Edmund Backhouse (1873-1944) exposed as criminal forger, Green/Hooper biography C.S. Or attend to the work and life of Chekhov, the good nonbelieving doctor who asserted that his holy of holies was the human body, the writer whose adulterous characters in The Lady with the Little Dog stop to look at the sea near Yalta and are reminded that their small drama is nothing alongside the waters timeless indifference: And in this constancy, in this complete indifference to the life and death of each of us, there lies hid, perhaps, a pledge of our eternal salvation, of the unceasing movement of life upon earth, of unceasing progress towards perfection. There is no Dante in Beatrices beatitude, Hgglund writes, and no Beatrice in Dantes beatitude. Capitalism treats the means of economic life, labor, as though it were the purpose of life. Those last words of that little work are a quotation from Dante in the Italian: "then she turned back to the Eternal Fountain." They are spoken of Beatrice, when, in one of the final cantos of the Paradiso, she finally and forever turns away from the poet, whom she has guided to heaven, toward the glory of God. O endless unlimited riches! Dante was consciously portraying Psalm19:1, The heavens declare the glory of God; the skies proclaim the work of his hands, and C. S. Lewis would have realized that. At this point in the book, this looks less like a hermeneutic move than like an expected reality. Wise, Englands Prince of Bibliographers, exposed, 2The Dark Tower allegedly written by Lewis as sequel to Silent Planet, Publication of The Screwtape Letters makes Lewis a popular author, 2 Mussolinis diary forgery fools the Sunday Times, Publication of C.S. Hgglund reminds us that King had studied Marx with care while a student, and that he told the Montgomery Advertiser, in 1956, that his favorite philosopher was Hegel. It is like the stars endless mathematical subtility of orb, cycle, epicycle and ecliptic, unthinkable & unpicturable yet at the same time the freedom and liquidity of empty space and the triumphant certainty of movement. He was sitting in a chair. And then she returned to the Eternal Fount Poi si torno all eterna fontana. Nothing else will do. Perfect humility dispenses with modesty. Dante clearly demonstrated this humility in Canto 24 after being quizzed by St. Peter about faith. . She smiled, but not at me. O joy! Author of The Eyre Hall Trilogy, the breathtaking sequel to Jane Eyre. Your pooridea of heaven: absenceof change. She smiled, but not at me. . I suspect that Hgglund would claim this as precisely his pointand as a win for the secular side. The load, or weight, or burden of my neighbours glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. This is like Dantes initial reaction to Peter and James in Canto 25. (At that time his brother Warren was reading Dante.) Like Dante, Lewis considered pride to be his own setting sin. Juli 2022 . This is the first paragraph: No one ever told me that grief felt so like fear. toronto star obituaries deadline; rachaad white recruiting; london legal services; atlanta braves cooperstown hat low profile; britney spears child support 2020; morally grey examples; randy greenstein net worth. Our new Guide for Teachers and Trainers covers all you need to know when introducing VARK to others. That is how much my answer pleased him. Like a child, Dante was happy that St. Peter glorified him with song and dance in response to his correct answers. Martin Hgglund argues that rigorous secularism leads to socialism. For its not enough to claim that religious values can be subsumed by secular ones. The dead might experience a time which is not so linear as ours it might, so to speak, have thickness as well as length. This Life is a work of profound deconstruction. Eterna Fontana - Home Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. Like many readers, I get anxious when literary academics use the verb negotiate at tricky moments; it forecloses argument, and seldom means actual negotiation. Nevertheless, it is the living who find no consolation. Before your face questions die away. And what gets sacrificed, at least on the page, is freedom: in these sections, the reader feels less able to move about within his argumentation and test his propositions, and is instead hemmed in by an atmosphere of political certainty and utopian fervor. A systematic articulation of the atheistic world view, the one Marilynne Robinson may have been waiting for, is provided by an important new book, Martin Hgglunds This Life: Secular Faith and Spiritual Freedom (Pantheon). Change), You are commenting using your Facebook account. In C. S. Lewiss last book, Letters to Malcolm (1964), he is still referring to Dantes Paradise. (Lewis told an inquirer that the bus driver is the same angel that descended in Inferno to help Dante on his way. Get book recommendations, fiction, poetry, and dispatches from the world of literature in your in-box. In Canto 20 of Paradise Dante made a fleeting reference to these two kinds of grace in explaining the salvation of Ripheus : [Ripheus], by the grace that wells up from such a deep spring that no created eye has ever plumbed the depths of its source, set all his love below on righteousness; and therefore, by grace on grace, God let him see our future redemption., (2) Lewis observes, God is not in space, but space is in God. Dante made this concept famous by depicting it in Cantos 28-30 of Paradise. Poi si torno all' eterna fontana." The book ends with a quote from Dante's Paradise, which was written hundreds of years ago , that says 'Poi si torno all' eterna fontana.' This quote translated means "Then she turned back to the eternal fountain". He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. In Canto 10 of Purgatory Dante recounted the kindness of the pagan emperor Trajan to a widow, and in Canto 20 of Paradise he located Trajan in Heaven: the one closest to the beak consoled the widow for her son. He had not known how much it affected him till now now that the very name Space seemed a blasphemous libel for this empyrean ocean of radiance in which they swam. The New Yorker may earn a portion of sales from products that are purchased through our site as part of our Affiliate Partnerships with retailers. He is insistent about the secular importance of enjoying things in themselves and for themselves; treating them as a means to a different end becomes, for him, almost a secondary definition of what is wrong with the religious impulse. In Heaven she is a great saint: Love shone not from her face only, but from all her limbs, as if it were some liquid in which she had just been bathing. Likewise, on earth Beatrice had no high position or prominence, but in heaven her face was indescribably radiant with love. Indeed, Hgglund is unusually weasel-wordy when he concedes that such negotiation will demand an ongoing democratic conversation. Thats putting it optimistically. Donate to the National Bank of Ukraine's account for humanitarian assistance to refugees through our donation button! so shall we all ptl.t.d.hill ontario ohio police june 29, 2007. thanks to all of you that take the time to remember my dad and his ultimate sacrifice.its been 37 since my dad was murdered and we still feel the loss today. Change). I was thinking further about this, and checked my dictionary and saw that in Latin the word "fontana" means spring, as in source of a river. By analogy, he observes, there is no C.S. Lewis for Joy Davidman in heaven and no Joy Davidman for C.S. Lewis. Lewis loved Davidman as an end in herself, Hgglund thinks, only to exchange that love at the last moment for a love of the eternal, making Davidman a means to an end. We simply want those lives to last for a longer time. So his reply would probably be: Just admit that your real concerns and values are secular ones, grounded in the frailty, the finitude, and the rescue of this life. Well all die, but its hard to prepare, or talk about it with our loved ones, and once theyre/were gone, the real suffering starts for those who remain. Does it follow that we can say the same of saints and angels? Elsewhere, Hgglund defines the religious aspiration to eternity as part of any ideal that promises us that we will be absolved from the pain of loss. Defining the religious ideal in this way enables him to characterize, however unfairly, Stoicism, Buddhisms Nirvana (a detachment from everything that is finite), and even Spinozas pure contemplation as the highest good as essentially religious. Many people are traveling with them with happiness on their faces, moving together toward great castle gates at the summit. He had thought it barren: he saw now that it was the womb of the worlds, whose blazing and innumerable offspring looked down nightly even upon the earth with many eyes Older thinkers had been wiser when they named it simply the heavens the heavens which declared the glory. JavaScript is disabled. The last words, Poi si torno all eterna fontana, mean "And then she returned to the Eternal Fount," which were the last words of Dante's Divine Comedy, when Beatrice returns to heaven. It is a pity I can give you no notion what it is like. His love of the place is premised on the knowledge that he will not always be able to return; that he, or it, will not be there forever: When I return to the same landscape every summer, part of what makes it so poignant is that I may never see it again. But Marx is at the living center of This Life, not just as the slayer of religious and capitalist illusion but, more important, as the utopian who saw beyond merely negative critique. But Hgglunds central claim is that a good deal of what passes for religious aspiration is secular aspiration that doesnt know itself as such. That's called faith. Better than earth? The last words, Poi si torno all eterna fontana, mean "And then she returned to the Eternal Fount," which were the last words of Dante's Divine Comedy, when Beatrice returns to heaven. Instead, religious practice could be seen as valuable and even cherishable, once it is understood to be a natural human quest for meaning. Jack is survived by his wife Marilyn. There James told Dante Look up and be confident, for it befits anyone who ascends here from the mortal world to ripen in our radiance. As Dante told it, This comforting word from the second flame caused me to lift my head up toward the mountains that had bent me down with their great weight. This mountain image is an allusion to Psalm 120:1, I will lift up my eyes to the mountains, the source of my help. Peter and James were the mountains Dante was looking to for help, but he was in such awe of their radiant majesty that he had bent his head as if the weight of their light was more than he could bear. Afterward, Lewis described this experience to his friend Arthur Greeves: [Paradise] has really opened a new world to me. 2023 Cond Nast. In Canto 30 he referred to God as the Point which seems to be enclosed by what It encloses., (3) Lewis says, Joy is the serious business of Heaven. Dantes entire Paradise is a mounting crescendo of that joy. O doltish minds! C. S. Lewis became a believing Christian in 1931, wrote The Pilgrims Regress in 1932, and published it in 1933. Now, if we are made for heaven, the desire for our proper place will be already in us, but not yet attached to the true object, and will even appear as the rival of that object. He elaborates, If a transpersonal, transfinite good is our real destiny, then any other good on which our desire fixes must be in some degree fallacious, must bear at best only a symbolical relationship to what will truly satisfy. In the third sentence of Paradise Dante referred to our awareness approaching the object of its deepest desire, and later in Canto 1 Beatrice explained that our true desire is often wrenched aside to earth by some fallacious pleasure.. I finished This Life in a state of enlightened despair, with clearer vision and cloudier purposeI was convinced, step by step, of the moral rectitude of Hgglunds argument even as I struggled to imagine the political system that might institute his desired revaluation of value. Lewis Share this quote: Like Quote Recommend to friends (LogOut/ Poi si torn all'eterna fontana ." The last line is from Dante's Paradiso: "Then she turned toward the eternal fountain." It is the moment at which Beatrice turns away from Dante, whom. Lewis, A Grief Observed. You have never talked to a mere mortal. Poi si torno all' eternafontana. Start studying ethics final. In The Great Divorce Lewis describes a woman named Sarah Smith who had no high position or prominence in her first life. There are no ordinary people. Orual the heroine is about to enter into single combat with an enemy which will decide the fate of their city. Nell'anno in cui si celebra il centenario del primo manifesto e in occasione della 53. The 'grief' in A Grief Observed stems from two sources. northeastern university marketing faculty; does brake fluid remove dark spots; robotics stocks under $1; add a footer to the document using the facet In all three accounts, the answer to rational human questions about divine justice is a transrational revelation of the wisdom and goodness of God. is pepperoni processed meat; pictures of yin yang tattoos. ' Perhaps Lewis has in mind Canto 28 of Paradise, where Dante discovered that each of the nine concentric spheres was larger than the sphere enclosing it, and the Point in the very center enwrapped them all. A Grief Observed was originally published in 1961 after the death of Lewis's wife, Joy Davidman, who Lewis refers to as H. throughout the book (her full name was Helen Joy Davidman).. What did C. S. Lewis write after A Grief Observed? Winnie the Pooh. Their own figures of speech are the slightly bent keys to their unlocking. Use of this site constitutes acceptance of our User Agreement and Privacy Policy and Cookie Statement and Your California Privacy Rights. In my opinion, Lewis had in mind Dantes claim in Canto 20 of Paradise that a virtuous pagan soldier named Ripheus was taken to Heaven, saved by Gods inscrutable grace. I keep on swallowing. (LogOut/ Check out `poi si torno alleterna fontana` by Yola Wesolowska, Stanislav Michalak on Amazon Music. Hgglund has no need for a parasitical relationship to the host (which, for instance, contaminates the so-called New Atheism), because hes not interested in disproving the hosts existence. Finally, he tells us she had come to terms with her own death at least there is some hope in the ending. Poi si torn alleterna fontana. I should describe it as feeling more important than any poetry I have ever read., Lewis suggested that Greeves might try it in English translation, but warned him If you do, I think the great point is to give up any idea of reading it in long stretches instead, read a small daily portion, in rather a liturgical manner, letting the images and the purely intellectual conceptions sink well into the mind. how to add trusted domain in office 365 admin; what does poi si torno all eterna fontana mean?mt hood meadows black diamond. He is happy to welcome, as essentially secular, those popular forms of meditation and mindfulness which insist on our being present in the moment; but he chides as religious and deluded those doctrinal aspects of Buddhism which insist on detachment, release from anxiety, and an overcoming of worldly desire. One could say that, in moving from theory to praxis, Hgglunds secularity gets a touch religious, burning with correction. After that, silence. One of Kathryn Lindskoogs latest books is Dantes Divine Comedy: Paradise (Mercer University Press, 1998). All that is just harmonizes with it; it does not approximate any created good, but gives rise to that good by beaming forth . To revisit this article, select My Account, thenView saved stories, To revisit this article, visit My Profile, then View saved stories, At a recent conference on belief and unbelief hosted by the journal Salmagundi, the novelist and essayist Marilynne Robinson confessed to knowing some good people who are atheists, but lamented that she has yet to hear the good Atheist position articulated. She explained, I cannot engage with an atheism that does not express itself.. Lewiss posthumous books, beginning with poetry, 2 Publication of Poems, in which half are altered and Hooper introduces himself as Lewiss personal secretary, Clyde S. Kilby starts Wheaton College C.S. Lewis Hoax in April, Hooper donates Dark Tower manuscript to the Bodleian, = Death of Richard Hodgens (Dark Tower expert), 2 Publication of Christian Reunion (in Christian Reunion and Other Essays), Mattson announces nonexistent Julius Grant chemical analysis of Dark Tower document, A. Q. Morton tests Dark Tower and Christian Reunion, both of mixed authorship, = Death of Chad Walsh (first American Lewis specialist), C. S. Lewis Petition calls for open forum on posthumous Lewis canon, Hoopers Supplement to Bibliography (in C.S. Hgglund admires this honesty, and is therefore baffled by Lewiss account of Davidmans deathbed words. Camus knew quite a lot about the last three of those roles. To be fair, one could say the same of Camus, when he asserts, in The Myth of Sisyphus, that the absurd man should try out, in the name of freedom, a variety of roles: the conqueror, the seducer, the actor, and the writer. Now he knows from his experience of this sweet life and its opposite the price of not following Christ. (According to a medieval tradition, after Trajan spent time in Hell he had a chance to enter Heaven and did so.). After the theory and the academic reversals and the grand proposals, Hgglunds book ends, stirringly, with a grounded account of a man who died trying to use his precious time to change the precious time of oppressed people, aware that the full realization of his vision would likely involve a revaluation of value that could not yet be spoken in America. (Then unto the eternal fountain she turned.) what does poi si torno all eterna fontana mean?brick police blotter. All that is just harmonizes with it; it does not approximate any created good, but gives rise to that good by beaming forth its rays.. The sermon is obviously based on Corinthians 4:17, For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison. An ideal democratic socialism that harmonizes Hgglunds idea of freedom with the states necessarily different idea of freedom will come to America, I guess, not just when the mountain comes to Muhammad but when the tenured academic willingly gives up his Yale chair for a job at New Havens Gateway Community College. The great merit of Hgglunds book is that he releases atheism from its ancient curse: its sticky intimacy with theism. People my age are described as baby boomers, but our experiences call for a different label altogether. par | Juil 2, 2022 | mitchell wesley carlson charged | justin strauss net worth | Juil 2, 2022 | mitchell wesley carlson charged | justin strauss net worth Hgglund wants to broadcast his good news evangelicallyto slide from page to world, from map to journey. Al repasar las palabras, me pareca que l estuviese describiendo justamente todo lo que yo haba pasado y . And yet Hgglunds very vulnerability increases my regard for his project. (Lewiss version of this poem does not appear in his posthumous poetry collection.) A Grief Observed is not for everyone, I warn you it is raw and devastating, but it has 2,500 reviews and 80% are five stars written by people who found the book helpful for their own grieving process. She said not to me but to the chaplain, 'I am at peace with God.' She smiled, but not at me. ), In The Great Divorce a resident of Heaven, George MacDonald, assures Lewis that visitors from Hell to Heaven can stay if they want to. Lewis Society (source of The Lamp-Post), Anonymous purchase of the Lewis Estate from David and Douglas Gresham, 2 The Dark Tower title story published and explained by Hooper, 2 The Man Born Blind published in The Dark Tower, Fred Paxford denies bonfire story in signed letter, Publication of They Stand Together (attack upon Warren Lewis and double entendre cover), Some Questions in C.S. Likewise, my devotion to the ones I love is inseparable from the sense that they cannot be taken for granted. Just as Dante died before there was time for Paradise to be copied and read, C. S. Lewis died before there was time for Letters to Malcolm to be published and read. Or at any rate exactly the same? Poi si torno all' eternafontana. Eternal beatitude has supplanted human connection. She said not to me but to the chaplain, I am at peace with God. She smiled, but not at me. God is just the name we give the self-legislated communal norms (the principles to which the congregation holds itself), and Christ the name we give the beloved agent who animates these norms. He then tries to make sense or accept her death from a religious point of view: Meanwhile, where is God? Poi si torno eterna fontana (And the she returned to the Eternal Fount) - Dante , quoted by C.S. I don't know what happens to us after we die. C. S. Lewis read Dantes Inferno in Italian when he was in his teens, and he read Dantes Purgatory in the hospital when he was recovering from wounds he received in the inferno of World War One. Why else would he conclude this book by quoting Dante: poi si torn all'eterna fontana, which means in translation: "Then unto the eternal fountain she turned"? Theres lots to be said against devotions to saints; but at least they keep on reminding us that we are very small people compared to them.

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